By Yama Om
The Shiva Samhita is a collection of verses of Shiva, which are in the form of a dialogue with Parvati. The text contains the essence of Yoga as well as more esoteric teachings. This post will briefly touch upon a few of the important themes of this text.
The Shiva Samhita claims to contain the “consummate” teaching of Yoga and therefore the aspirant need not concern him or herself with other sacred texts. The text succinctly teaches the laws of karma as, for example, in this verse: “Through the power of sin there is sorrow; through the power of good deeds, pleasure. Therefore, one who desires pleasure must perform various types of good deeds” (7). Heaven and hell are the results of good and evil deeds (6) but Heaven and hell are not forever because when the results of good and evil deeds are exhausted one is born again (7).
Karma is the cause of everything that appears and not just those things that appear pleasant or unpleasant, as stated in this verse: “Everything that is seen in the world results from karma. A living being reaps rewards according to its karmas” (35).
It is through renunciation of both good and bad deeds, however, that the yogi begins to acquire the highest knowledge (8). Says Shiva, “That which impels the workings of the mind into bad and good acts is me” (9). The yogi understands him or herself to be the instrument of the higher Self or God. As Sri Dharma teaches, “I am not the doer.” Indeed, everything is God, as stated by Shiva, “nothing in this world is different from me” (9).
The highest knowledge of the nature of reality leads to liberation, as pointed out in the verse “suffering is destroyed through true knowledge, resulting in a happiness without beginning or end” (15). The Self or God is this eternal knowledge which, when realized, destroys ignorance — the cause of the world — and the world itself. Shiva says, “It is Maya [illusion] who is the mother of the universe. She can be completely destroyed by one who knows the truth. When she is destroyed, the universe no longer exists” (16).
Therefore, the importance of a guru to the aspirant on the path of Yoga cannot be stressed enough. In the words of Shiva, “After finding a guru knowledgeable in Yoga and receiving instruction in Yoga, the yogi should carefully and resolutely practice in the way taught by the guru” (45). Similarly, Sri Dharma teaches that “The role of Guru is of the highest importance, as is the sincerity, humility, and loyalty of the student” (The Importance of a Guru in Yoga Tradition).
There are precisely six marks of perfection in an aspirant which are enumerated in this text as follows: “The first mark of perfection is the conviction that one’s practice will bear fruit. The second is having faith, the third is honoring one’s guru. The fourth is equanimity, the fifth restraint of the sense organs, and the sixth curbing of the diet. There is no seventh” (44). Similarly, Sri Dharma teaches that “Diet is very important.” Again, Shiva: “Until the practice is complete, the yogi should resort to a restricted diet. Without doing so, the wise man is unable to carry out the practice in this life” (159).
Through the practice of meditation, the aspirant stills the mind of all activity and realizes wholeness, or absolute identity with the Self or God. Shiva teaches that “Having made the mind free of fluctuations, the yogi automatically becomes complete” (155), and as a result, the yogi sees unity everywhere and is eventually liberated (156).
 The Shiva Samhita 5 (James Mallinson trans., YogaVidya.com 2007). Please note that all parenthetical citations are to this edition.
Yama Om studied religion and philosophy for two decades at universities in the U.S. and in Europe. He was blessed to have worked with some of the world’s great teachers, including the Dalai Lama and the Archbishop Desmond Tutu, whom he served as a teaching assistant. Yama began studying yoga in 2002, but it was not until 2008, the same year he completed his Ph.D. in Religion, that he met his Guru, Sri Dharma Mittra. Over the next five years, Yama completed the 200, 500, and 800 hour “Life of a Yogi” Teacher Training Programs. As a public interest attorney, he works to prevent homelessness by providing free legal services to poor people facing eviction or foreclosure.